November 12, 2009

Stanley Donwood: Love by Definition




"We loved each other so much that sometimes it hurt, even when we were close. I wanted to be her and she wanted to be me. Sex never felt complete, and afterwards we talked carelessly about easy subjects to avoid discussing the ache that bruised us both. So one day, in the kitchen, she cut me and I cut her; gently, slowly, too easily. It was the knife we used for onions and our tears were painful but expectant. We dripped the blood into coffee mugs, then bandaged up and went to bed. We fucked and there were stars but we saw different constellations..."






read the rest and explore other words at

S L O W L Y D O W N W A R D

Antoine D'Agata: Möbius Strips of Secret Selves

"From the pit of the Empty heart, the empty dark..."
 
"I don't protect myself, I let things come close to me... I can't help it."

 
"I try to distance myself from a certain type of documentary photography that often avails itself of symbols that are too easy to read and assimilate in order to present a complex reality in a balance that is endlessly discussed over and over between photography as an instrument of documentation and photography as being completely subjective. It isn’t the eye that photography poses on the world that interests me but its most intimate rapport with that world." Antoine D'Agata


"D'Agata spares us nothing, and he spares himself nothing... (He) even includes himself in some pictures, as if to show that to leave oneself out would be a delusion."




November 6, 2009

Jon Edwards: The Fourth Kind

 
 
 
 
 

Chris Jordan: Screams of Concern

Chris Jordan uses his creative talents as a political voice. His works should invoke a horror within yourself and our nation's addictive consumption and lack of responsibility for our actions against the environment.


In his newest project, "The Message from Gyre," shot at Mitway Atoll in the North Pacific, Jordan photographed the bodies of rotting albatross birds who had apparently died from eating the toxicity found in our everyday waste. These are the contents of their stomach free of exaggeration.
"Every year tens of thousand of albatross chicks die on Midway from starvation, toxicity, and choking."


 

 





I strongly urge you to take a closer look at the project entitled:
Each image portrays a specific quantity of something used in the U.S : 28,000 42-gallon barrels (two minutes use); 426,000 retired cell phones (one days buildup); 83,000 Abu Ghraib prisoner photographs, equal to the number of people who have been arrested and held at US-run detention facilities with no trial or other due process of law, during the Bush Administration's war on terror...

The photographs create the raw substance of the numbers, making the numbers more personable as opposed to simply reading about it.  


Below:
"Depicts 2.4 million pieces of plastic, equal to the estimated number of pounds of plastic pollution that enter the world's oceans every hour. All of the plastic in this image was collected from the Pacific Ocean. "

 
8x11 feet, in three vertical panels
Zoomed:

  Zoomed further:

 

October 11, 2009

Hans Bellmer and His Therapeutic Dolls


Much of the time we are fascinated by what is unable to be had. Particularly though,  the most interesting results can come from obsession. Whether beautiful or morbid, a common theme seems to remain within the world of secret curiosities; those considerably taboo areas...

"Hans Bellmer, whose photographs of his own creepy motile doll-sculptures consciously recall several centuries of carnal mechanics and stalled desire, seems to have understood the ultimate sterility of the whole project."
(Brian Dillon)

Inspired first by the work of Oskar Kokoschka, Bellmer's first doll projects culminated after three legendary experiences: An attendance to Jacques Offenbach's Tales of Hoffmann (in which a man falls tragically in love with his lifelike doll Olympia), through an erotic obsession with his young and beautiful cousin Ursula, and in receiving a bundle of sentimental childhood toys from his mother.
Bellmer gained from these events a compulsion, in his words, "to construct an artificial girl with anatomical possibilities...capable of re-creating the heights of passion even to inventing new desires."

 
Milles Filles (A Thousand Girls) 1939

His expressions of obsession and desire through unattainable 'young maidens' in the 1930's are not so different from today's one track Real Doll industry. Throughout the similarities in subject matter, undeniably there is an Art to what Bellmer has done in his blatant use of Freudian concepts to exploit his own desires and self-consciousnesses, satisfying visually that artist's thirst to share, create, and expose our fixations available for the public's endless interpretations..
 

 
Unica Bound, 1959

Plate 12 of Les Jeux de la Popee (The Games of the Dolls) 1949

"Bellmer's photographs of the ball-jointed doll establish sinister, narrative tableaus, with new emphasis on the doll's environment: outside the studio, the doll becomes a dramatic character, often the victim of an unseen tormentor, in domestic interiors, basement, hayloft, or forest."

She "only had life in so far as one projected it into her... [she] understood she was reserved for despair."

"The power of these photographs often resides in the coexistence and confusion of the perverse and the banal".... for what where would we be in our minds be if the 'confusion' portrayed about the deviance in 'normal' sexuality was actually plainly expressed....

Read more into the psychological references in his work HERE.

Below: La Poupee (The Doll), Maquette for 'Les Jeux de La Poupee. 1938

October 6, 2009

Lar's von Trier's Antichrist


Fervently becoming one of the most controversial films of this decade is Lar's von Trier's Antichrist. 


Some have given his vision praise saying,

"Lars von Trier has never produced a movie that is void of content, shallow or simply cynical. So as someone who has recently seen the movie, I can tell you, I have been challenged, I thought it was beautiful, and I don't care about the message or the story. What is the purpose of a beautiful flower or of a growing cancer on the roots of a tree? It's life, and it's great"


While others remain unbiased,

"I've heard nothing about this movie that makes me think I'll enjoy it, and nothing about it that will keep me from seeing it."


...or simply unimpressed.
"He and many of his ilk have made careers of trying to shock the rest of us out of our collective aesthetic stupor.  And it worked.  We’ve now seen it all.  And we’re tired of it.  What else you got, Lars? "


But a slight majority seem to be enraged:

"It’s bad because mere self-indulgence is not art. A hopeless ragbag of pointlessly pretty shots, hack metaphors, misogyny, undergraduate portentousness and plagiarised cinematography, it left me, by the closing scene, angry. " 


"This foul nightmare is so unrelenting, so devoid of humor, that Antichrist ultimately feels more like a snuff film than a horror movie."


Bjork went as far as to accuse him of "soul robbery," vowing never to make another film again after her work with him in Dancer in the Dark.
“You can take quite sexist film directors like Woody Allen or Stanley Kubrick,” she said, “and still they are the ones that provide the soul to their movies. In Lars von Trier’s case, it is not so, and he knows it. He needs a female to provide his work (with) soul, and he envies them and hates them for it. So he has to destroy them during the filming, and hide the evidence.”


While misogyny has been a rampant theme and accusation throughout Trier's career, it is up to the viewer to decide what defines art, and furthermore can violently disturbing images beyond one's enduring limits disrupt the culture that lies within that art? Can the idea that the artist is a misogynistic individual corrupt the experience of it?  And should the freedom of expression be condemned when a lack of intelligent explanation and/or purpose is present?



Lars von Trier says his movies choose him, and not the other way around.
"I never have a choice, it’s the hand of God, I’m afraid. And I am the best film director in the world. I’m not sure God is the best god in the world.”


Art has many times been described as a therapy for the artist through their chosen medium, and I believe pieces such as this are less intended to convey a message to the viewer about life, as it is an uncommanded portrait of the artist's therapeutic process- we see, not the result or inspiration, but rather the journey, successful or not.



"As for the personal, therapeutic goal of making Antichrist, he admitted, “It hasn’t really worked”—a reminder to artists that one’s vilest fantasies are sometimes best left un-indulged."


The IFC begins screening of this film on October 23. 
I, however opposed I feel towards the character of the directer, will be there to see and ultimately take something away for my own artistic 'therapies.'



Lars von Trier's Antichrist - Official Trailer from Zentropa on Vimeo.


October 4, 2009

Miwa Yanagi: Japanese Women and Physical Reversal









The White Doves, 2005, from 'Fairy Tales'




Windswept Woman V, 2009


Windswept Woman II, 2009



Snow White, 2004, from 'Fairy Tales'


Miwa Yanagi has much to say about the Japan's society of women today, and derives much of her inspiration from the dichotomy between youth and maturity intermingled within that specific world. Yanagi's creations are reactions to the social restraint of Japanese culture.


"Japanese women today conceive themselves as someone who are lovable. They think they have to be lovable and liked by everyone around them. Especially young women think that they don't deserve to live if they are not like that. As a result, they don't talk openly about their wishes or strange desires even though they had some ideas about who they wanted to be when they were children. In order for them to recall their childhood dreams, they need to be liberated from their youthfulness."



"It's maybe easy to go your own way in America, but in Japan self-centered individualism is not acceptable without you being totally on top of others. Otherwise, you cannot keep on living. If you brake off from your family and decide to never see them again, you can be individualistic. But, if you like to keep a certain distance from your family yet maintain the balance, there are a lot of concerns."



 Reflecting on her work entitled, 'Fairy Tales', Miwa Yanagi explains her use of youth and monsters: 
"Monsters are anomalies on the edge of society, and that exemption from social constraints in a way mirrors the freedom of children and the elderly."

Quotes from Yanagi's Interview with the "Journal of Contemporary Art"


The Grandmothers
(2000-2009)



SHIZUKA
"Do I or don't I stop these hands at this very moment."



In her nine year project, 'My Grandmothers," Yanagi used young women ranging between the ages of 18 and 40 to express how they envisioned themselves forty, fifty, or sixty years from the present. What she avoided were expressions of being close to family and a loving home life in order to highlight the possibilities outside of traditional hopes and dreams and centering on her preference for more independent women.


"I think if you are too young, like junior high school students, you don't have any realistic view of life. They haven't lived long enough yet. Many in their twenties are the same. So, when they apply via e-mail, I turn down their applications and advise them to take a first step in the real life before dreaming about being an extraordinary grandmother."



"I really respect elderly women or men in their 80's and 90's who care for others, and have opinions about the society and beyond until they die. There are only few people who can do that."




MISAKO
"How many more nights are yet to pass for this desolation to cease"



YUKA
 "I told one of my grandkids over the phone that I've been zapped off into some other universe."



MIWA
"Whenever I go out to meet one of my new offspring, we all end up going on a journey together."


"It is strange to me to emphasize the importance of the biological connection to your children, which can lead to cloning. The emphasis is on physically feeling the pain of giving a birth to a child who carries your DNA. The idea of surrogate mother also raises a question. Having someone else carry your ovum in order for you to have a biological child."







October 1, 2009

Chambliss Giobbi: A Fractured Perception



Self Portrait I, 1999
collage & beeswax on aluminum panel


Chambliss Giobbi is first a composer of music, wherein his initial concepts of time and layered composition became the vital ingredient of his signature style. I once e-mailed him, inquiring about being apart of a project and I received an immediate and delicate response:


"...A complete series may take over a year to make, so I
only really work with people I know intimately or have wanted to work with
for years. This is a testament to the level of commitment I need to have
toward an individual before shooting..."




 As a result, Giobbi's work is intensely personal as he becomes intertwined psychologically... layering time like musical notes and exposing the individual through his eyes....



Combined portrait of Edward & Elanor Giobbi VII, 2001


Torso of Gina Depalma

"One is left with the notion of witnessing an intense, virtually operatic compression of moments, catharsis and myth: an intimate viewing of entropy."





Tanz Fur Mich, Salom 3, (self-portrait), 2009







September 25, 2009

Antony Micallef: Becoming Animal



Antony Micallef's muse is the Siren...

She walks through the passages and archways of your veins with disgust and contempt for the broken muscles of your past, vexing your soul... infecting it with unwanted pleasure and sexual heat. Your core spills guts but you feel glory, while lack of redemption remains the heart of your story...


Siren (detail), oil on linen, 140x140cm




Parasite (detail), oil on linen, 280x280 cm


Face, oil on linen, 80x100cm


Red Siren (detail), oil and charcoal on linen, 140x140cm


Christ Head, oil on linen, 140x140cm






"It’s less about messages and... more about painting...and taking that as far as I can go"

"When you go to museums and see work by old masters or whatever art you are into, I think it’s important to gather knowledge because at that time you can always dismiss it. You can choose to take it on board or not. It’s a bit ignorant to think ‘I’m not looking at that type of art.’ Look at minimalism, for example. My work is not minimalist at all, but you can understand why it works. Same goes for music or anything really – it’s important to gather that knowledge before you dismiss it. Then you take a bit of it or just leave it behind."


September 24, 2009

James Turrell: Painter of Light




Turrell has been described as many things from god-like to genius, yet he identifies most with the term 'painter of light.' The skies have always been our connection to the celestial; ancient civilizations built temples of worship just to view the events of the sky. Light, shadow, time, and mathematics all prevail in the works of James Turrell, and his vision is not so much to capture them, as it is to transform the earth to accommodate such miracles in ways that the eye can experience. Most consider the experience of his works a spiritual encounter wherein one's perceptions are transformed.




The Roden Crater Project, which has been referred to as the Sistine Chapel of the United States, has been undergoing these 'celestial' transformations since 1975. The Roden Crater is said to house more than 1,000 feet of tunnels leading to seven viewing chambers. Within one of these chambers viewers experience "celestial vaulting" a phenomenon in which the sky appears to be domed rather than flat, giving the viewer the feeling that they are standing on the edge of the Earth. It also includes various skyskapes which create views from classical archways at different elevations which operate like a pinhole camera, projecting images of both the moon and sun onto a stone slab in the center of the room.  Another will isolate the light of stars more than one billion years old. A space called "The Eye of the Crater" will be located 38 feet below the floor of the Roden bowl. 


"It's possible to mix this light that is older than our solar system and have it bottled in a space so that you feel it physically present. You can touch it. You can have new light, eight and a half minutes old, and light that is billions of years old, and you can actually be in close contact with both of them."


"As you go up to the top of the crater, you will have to go through a tunnel, which takes you through a progression of spaces--through the fumarole space, and the sun and moon space. The reason for that is to help you to adapt to the dark. You will come from desert sunlight, which is extraordinarily bright, then you go into these darker spaces. You know the feeling of coming out of a movie theater during the day into this brutal light? This way you'll transition in a series of spaces so your dark adaptation is erased in a reasonable manner." 

The Roden Crater Project will be viewable to the public in 2011, but only fourteen people a day will be allowed in: six day-trippers and eight over-night guests, who will sleep in spartan quarters furnished with Turrell-designed tables, chairs, and beds.


Gasworks (above black&white) is shaped like a gas tank. The viewer lies in a bed and enters the interior of the spherical container, and sees his or her whole body enveloped in light. Guard Blue (above blue) is a Cross-Corner Projection piece. This work uses a projector to create light in a shape that seems to have weight and mass.





"...the senses and gratification through the senses, while it can direct you toward the spiritual, is also something that will hold you from it fully. That's the limits of art, and so I don't think that art is terribly spiritual, but it's something that can be along that way, be a gesture toward that. "

"My works don't illustrate scientific principle, but I want them to express a certain consciousness, a certain knowing. My spaces must be sensitive to events outside themselves. They must bring external events into themselves. I think of my works as being important in terms of what they have to do with us and our relationship to the universe, but not necessarily in scientific terms. I'm concerned with what my spaces direct their seeing to, and hence what they direct our seeing to. At the same time, I'm interested in the expression of time. Because, eventhough you may have expressions of our particular historical moment in, say, the art of Andy Warhol, there are also expressions that go through time, beyond time, and have a sense of themselves that transcends anyspecific period. That's the part of art I'm interested in. This said, however, I do want to be involved with the here and now. I want my art to function in contemporary terms..."  

 


Small Interview 

_______________________________________________________
Partial information obtained from:
Jeffrey Hogrefe
 
http://www.metropolismag.com/html/content_0800/tur.htm